Shepstone crowned Ceteway king
Cetewayo was a Zulu king who succeeded to the Zulu kingdom in 1873. The kingdom had been established as a powerful state by King Shaka during his reign from 1816 to his murder by his half brothers in 1828. By the time that Cetewayo became king, the British had established a strong presence in Natal to the west of Zululand and the Boers had established a republic to the north in Transvaal. At this time relations between the British and the Zulus were quite cordial and Theophilus Shepstone, the Natal Minister for Native Affairs had crowned Cetewayo king. To become king though, Cetewayo had to promised his father that he would end the Zulu tradition of indiscriminate bloodshed. Such women were then left by the roadside as a warning to others. When the Governor of Natal, Sir Henry Bulwer, protested at the killings Bulwer was told that this Zulu tradition would continue.
Cetewayo was concerned at what was happening the region. His former friend, Shepstone, was now part of the administration of the Transvaal -
In 1876 a huge wedding festival was planned for the marriage of hundreds of Cetewayo’s warriors who had had to wait until they were over forty to marry. Women who objected to the choice of husband for them were killed
Zululand lay to the south of Transvaal and to the east of the British colony of Natal. The disputed area of Utrecht was eventually awarded to the Zulus at the infamous meeting between British and Zulu delegates in December 1878.
The arrival of Bartle Frere changed everything
The coming of Sir Bartle Frere to the Cape Colony as High Commissioner in 1877 was to change everything. Bartle Frere wanted to destroy the Zulu nation as a martial power and with the support of the army commander in the Cape, Lord Chelmsford, the British waged war against the Zulu nation in early 1879.
When Shepstone went to visit the Zulu chiefsin 1878 he found them aggressive and similarly Frere was getting reports that missionaries in the border area were being intimidated by Zulu bands. In May a Reverend Filter of a community in Luneberg, in the disputed area of Utrecht, asked for help fearing that Zulus we intent on building villages close to his mission. In July, a Zulu band of 100 men crossed the border onto Natal and took from a police station two Zulu women who had fled from unhappy marriages and were seeking protection form the Natal police. Having captured the two women, they were then killed. In response to Bulwer’s protest at the killings Cetewayo offered £50 in compensation.
Frere, thinking of the time of the Indian Rebellion, feared a repeat but this time in Africa. Frere had spent much of his short time in South Africa dealing with an uprising of the Xhosa people. He feared a racial war between the black tribes of the region and the European -
Frere made his feelings known to Disraeli’s government but was told not to engage in any kind of conflict with the Zulus. The British government were at the time having to face a war in Afghanistan and a possible war against Russia. Frere was denied the additional troops he wanted, and it was made clear that he was not to bring the Zulu people to war. In his despatches to London Frere made the situation appear much worse than it was. Frere was ordered to Pietermaritzburg to meet Henry Bulwer and although at first Bulwer did not accept the scenario painted by Frere he eventually won him round to his point of view.
What helped change Bulwer’s mind was the action taken by Cetewayo to close he roads into Zululand and the reports of Zulu bands massing in Ulundi. A new military commander-
The ultimatum given to the Zulus would mean the loss of their sovereignity
Cetewayo was summoned to meet with Frere’s delegates and on 11 December, delegates from both sides, but without Frere or Cetewayo, met under a tree beside the Tugela. Over four hours a proclamation was read out giving the Zulu delegates an ultimatum. They had to comply with the British instructions to give up the murderers of the two women, pay a fine for intimidating two British subjects, disband the Zulu army and bring to an end the Zulu traditions on marriage. The Zulus would get the disputed lands on their border with the Transvaal. Cetewayo was given between twenty and thirty days to comply with these demands. He did not even bother to reply for to do so would mean the end of the Zulus as a sovereign nation.
The Last Stand at Isandhlwana by Charles Edward Fripp, 1885
The Battle of Isandhlwana -
Soon after the ultimatum had expired, on 11 January, Lord Chelmsford led a column of troops into Zululand. Two other columns entered Zululand, one from further north and one from close to the coast. Chelmsford led the middle column which crossed into Zululand at Rorke’s Drift. He had 1,700 troops together with many oxen and wagons. It was slow progress but when the column reached a flat plain at the bottom of the mountain called Isandhlwana, Chelmsford did not even bother to lay out a defensive camp. He had no intelligence as to where the Zulus were and when he was given a report indicating a sighting of Zulus off to the south east Chelmsford split his force taking most of the guns, and made for where the Zulus had been sighted. Meanwhile the main Zulu force of some 20,000 warriors were resting close to those soldiers who remained at Isanshlwana. When a couple of scouts from the remaining British force sighted the main Zulu force resting in a nearby valley to the north east , it forced the Zulu army to engage the British and in the next few hours destroyed the British contingent.
At the Battle of Isandhlwana, a superior Zulu destroyed a British column of 1200 men, inflicting on the British their worst defeat of the Victorian era. Chelmsford had made a number of errors leading to that defeat and before he was recalled was determined to rescue his reputation. In June, with additional resources and determined not to make the same mistake of dividing his forces he attacked Cetewayo’s main camp at Ulundi and this time the fire power of the British, using new Martini-
The Zulu war machine was broken. At Isandhlwana, despite the victory the Zulus lost between 1,000 and 2,500 men – a serious loss of men who could not be replaced. The Zulu army had been weakened and against a British army at Ulundi with better weapons and deploying the traditional square formation, the British won the day.
Ceteway managed to get away from Ulundi and with Chelmsford recalled to Britain it was left to Wolseley to find Cetewayo. Patrols were sent all over Zululand and Cetewayo was eventually found. He had the humiliation of Wolseley taking his necklace as loot and being sent to prison in Cape Town whilst Wolseley divided up his kingdom to be ruled by Wolseley appointed Zulu chiefs. Cetewayo was eventually restored as a puppet ruler in 1883 but his people refused to now recognise his authority and drove him into exile. He died a few weeks later, a broken and sad man.
The Battle of Ulundi
Cetewayo wearing the necklace that Wolseley took to be broken up and given to a number of ladies back in England.
Peter Crowhurst, April 2019
Running the Show by Stephanie Williams, 2012
Diamonds, Gold and War by Martin Meredith, 2007
The Heroism and Tragedy of the Zulu War by Saul David, 2005
Zulu Rising by Ian Knight, 2011